The ancient biblical calendar is identical
to the Jewish calendar of these days. The Jewish year has 12 lunar month
starting with new moon. This means each month counts 29 or 30 days, which
sums up to 354 days a year. To synchronise the calendar with the seasons,
an additional month Adar is inserted in leap years (7 times in 19 years).
Hebrew month | corresponds | days | feasts |
1. Nissan | March/April | 30 | 14. evening:
Passover
(Seder meal)
15. - 21.: Feast of unleavened bread 16. in the morning: Presenting of the Firstfruit |
2. Iyar | April/May | 29 | |
3. Sivan | May/June | 30 | 6.: Schavuot |
4. Tammuz | June/July | 29 | |
5. Av | July/August | 30 | |
6. Elul | August/September | 29 | |
7. Tishri | September/October | 30 | 1.: The feast
of trumpets (Rosh Hashana)
10.: Yom Kippur 15. - 21.: Succoth |
8. Cheshvan | October/November | 30 or 29 | |
9. Kislev | November/December | 30 or 29 | 25.- |
10. Tevet | December/January | 29 | - 2.: Hanukkah (rededication of the temple)/1. Maccabees + Judith |
11. Schewat | Januar/Februar | 30 | |
12. Adar | February/March | 29 | 14.: Purim/Esther |
During the year, the entire Torah (five books of Moses) is read in the synagogue, a portion at a time each Sabbath. Additionally, there will be read a portion out of the Prophets. These readings are fixed and will be repeated every year.
Also on feast days, a traditional portion of the Torah and the Prophets will be read. These parts do not fit in the weekly readings of the Torah.
(Leviticus 23)
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Liberation from the slavery in Egypt. (Exodus 12) | On the fourteenth day
of the first month (Nisan) in the afternoon, the Seder (a special meal)
is prepared. In the evening, it will be eaten: A lamb, bitter herbs and
unleavened bread (matzoth). (Exodus 12,8)
Since the destruction of the temple 70 AD, the lamb is left out. |
Liberation from the
slavery of Satan, of sin.
So if the Son sets you free, you will be free indeed. (John 8,36) |
Readings:
Ex. 12,21-51 / Numbers 28,16-25 / Joshua 3,5-7 + 5,2-6,1 + 27 |
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The blood of the lamb protects against the destroyer, the Angel of Death. „He will see the blood on the top and sides of the door frame and will pass over that doorway, and he will not permit the destroyer to enter your houses and strike you down." (Exodus 12,23) | Passover (Hebrew Pesah) means „to pass over, to skip" | Trough the blood of
Jesus, we have eternal life.
Whoever hears my word and believes him who sent me has eternal life and will not be condemned; he has crossed over from death to life. (John 5,24) For you know that it was not with perishable things such as silver or gold that you were redeemed from the empty way of life handed down to you from your forefathers, but with the precious blood of Christ, a lamb without blemish or defect. (1.Peter 1,18-19) |
A flawless male lamb,
one year old. (Exodus 12,5)
A male lamb (sheep or goat), one year old: Not a helpless little lamb! |
Jesus was without fault:
(Jes 53,9) or
God made him who had no sin to be sin for us, so that in him we might become the righteousness of God. (2.Cor 5,21) |
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No bone of the lamb may be broken. (Exodus 12,46) | No bone of Jesus has been broken. (John 19,31-36) | |
3 matzoth are served.
The middle one will be broken in two, and one half hidden. After the meal,
the children are sent out to find it. Then, every member of the family
eats a small piece. This half of the middle matzoth is called AFIKOMEN.
Rabbinical tradition has two different
explanations:
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The trinity of God
— 3 matzoth: Father, Son and Holy Spirit
The Messiah — the middle matzoth Jesus body is broken for us all (Lord supper) AFIKOMEN can be traced back to the Greek word afikomen (αφικωμεν). It is the 1. person plural aorist active of afikneomai (αφικνεομαι) and means WE CAME. |
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The matzoth are full
of „stripes" and they are „pierced".
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Jesus body is covered
with stripes and is pierced. (1.Peter 2,24 / John 19,34). He says: I
am the bread of life. (John 6,48)
If anyone eats of this bread, he will live for ever. (John 6,51) He has been born in the house of bread (Bethlehem) and was put in a vessel, which is designed to eat out of it (manger). |
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For seven days you are to eat bread made without yeast. On the first day remove the yeast from your houses. (Exodus 12,15) | On the night before Passover eve, the house is searched for yeast (or leaven), and all which is found will be burnt. | Yeast, a symbol for sin (1.Kor 5,8) is eliminated! |
Each day Psalm 113 - 118 are recited: HALLEL | ||
Starting the 15. of Nissan, exclusively unleavened bread is eaten for 7 days. | Jesus body is buried
(put into the ground): Unleavened bread (he was without sin).
I tell you the truth, unless a grain of wheat falls to the ground and dies, it remains only a single seed. But if it dies, it produces many seeds. (John 12,24) |
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When you enter the land I am going to give you and you reap its harvest, bring to the priest a sheaf of the first grain you harvest. He is to wave the sheaf before the LORD so it will be accepted on your behalf; the priest is to wave it on the day after the Sabbath.(Leviticus 23,10-11) | In biblical times and today again, on the first day after Passover - Holiday (Sabbath), the feast of Firstfruits is celebrated. | Jesus resurrection.
He is the First Fruit.
But Christ has indeed been raised from the dead, the firstfruits of those who have fallen asleep. (1.Cor 15,20) |
The word „Easter" goes back to a Teutonic/ Germanic/ Anglo-Sax godhead „Eostera". Behind this is the Babylonian goddess „Ishtar". |
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The first time, Moses
received the ten commandments on stone tablets and the whole law about
7 Weeks after the death of the Passover lambs in Egypt (Exodus 19).
The law on stone tablets |
6. Sivan: Commemoration of the giving of the law | The disciples received
the Holy Spirit (Acts 2)
The law of life in your heart |
When Moses approached
the camp and saw the calf and the dancing, his anger burned and he threw
the tablets out of his hands, breaking them to pieces at the foot of the
mountain. The Levites did as Moses commanded, and that day about three
thousand of the people died. (Exodus 32,19/28)
3000 Men died! |
With many other
words he warned them; and he pleaded with them, "Save yourselves from this
corrupt generation." Those who accepted his message were baptised, and
about three thousand were added to their number that day.
(Acts 2,40-41)
Because through Christ Jesus the law of the Spirit of life set me free from the law of sin and death. (Romans 8,2) 3000 Men came to true life! |
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Israel has been born as a nation through the gift of the law. | The Church of Jesus has been born through the gift of the Holy Spirit. | |
Readings:Exodus 19,1
- 20,23 / Ezekiel 1,1-28 and 3,12
I looked, and I saw a windstorm coming out of the north-- an immense cloud with flashing lightning and surrounded by brilliant light. The centre of the fire looked like glowing metal. (Ezekiel 1,4) |
Suddenly a sound like the blowing of a violent wind came from heaven and filled the whole house where they were sitting. They saw what seemed to be tongues of fire that separated and came to rest on each of them. All of them were filled with the Holy Spirit and began to speak in other tongues as the Spirit enabled them. (Acts 2,2-4) | |
From the day after the Sabbath, the day you brought the sheaf of the wave offering, count off seven full weeks. Count off fifty days up to the day after the seventh Sabbath, and then present an offering of new grain to the LORD. (Leviticus 23,15-16) | Shavuot (Hebrew) means „weeks": The Feast of Weeks.Pentecost goes back to the Greek penteconta „fifty". The Jews start counting „Omer" the 16. Nissan. They count the 50 days. | |
From wherever you live, bring two loaves made of two tenths of an ephah of fine flour, baked with yeast, as a wave offering of firstfruits to the LORD. (Leviticus 23,17) | Trough the gift of
the Holy Spirit, the Church has been created. It does not consist of people,
who are without sin, but they are all „baked with yeast". Nobody but Jesus
alone was without sin!
Two loaves: Gentiles and Jews!? |
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Celebrate the Feast of Harvest with the firstfruits of the crops you sow in your field. (Exodus 23,16) |
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Harvest of first fruits: The Church of Jesus Christ is emerging! |
A long time with no feast: The whole of summertime!
? ? A long time of church history: ~30 AD - ~1948
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On the first day of the seventh month hold a sacred assembly and do no regular work. It is a day for you to sound the trumpets. (Numbers 29,1) | Since the second century
BC ( other sources mention the eleventh century AD), this day is celebrated
as the Jewish new year: Rosh Hashanah.
Earlier (biblically) the new year starts the first of Nissan! |
The trumpets will announce
the second coming of Jesus:
For the Lord himself will come down from heaven, with a loud command, with the voice of the archangel and with the trumpet call of God, and the dead in Christ will rise first. After that, we who are still alive and are left will be caught up together with them in the clouds to meet the Lord in the air. And so we will be with the Lord forever. (1.Thess 4,16-17) see also 1. Corinthians 15,51-52 |
Readings:
Genesis 21 / Numbers 29,1-6 / 1.Samuel 1,1 - 2,10 |
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To sound the trumpets: To call the community (Israel) together for ... (Numbers 10). | For I will take you out of the nations; I will gather you from all the countries and bring you back into your own land. (Ezekiel 36,24) | |
In Israel’s religious ritual, she utilised two different kinds of trumpets. One was long and flared and made of silver (Numbers 10,2). The other was a ram’s horn and is called in Hebrew the shofar. | To sound the trumpets is a remembrance of the grace of God against Abraham, when he supplied a ram as sacrifice at the place of Isaac. This is why at Rosh Hashanah, the shofar will sound in the Synagogues over the whole world. |
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The tenth day of this seventh month is the Day of Atonement. Hold a sacred assembly and deny yourselves, and present an offering made to the LORD by fire. (Leviticus 23,27) | Jews fast and pray: Well known is the Kol Nidre | The bible uses the number 10, as well as the number 40 for a time of trial. |
Readings:
Leviticus 16 / Numbers 29,7-11 / Isaiah 57,14 - 58,14 |
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Only once a year on Yom Kippur, the High Priest (nobody else) may enter the Holy of Holies, and meet there the glory of the LORD (the Shekinah). (Hebrews 9,7) | Trough Jesus’ death
at the cross, the way to the Father is free for everybody at anytime:
With a loud cry, Jesus breathed his last. The curtain of the temple was torn in two from top to bottom. (Mark 15,37-38) |
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The High Priest makes atonement for himself and for the people of Israel (Leviticus 16) | When Jesus will arrive
on planet earth for the second time, he will come out of the Holy of Holies
(heaven).
When he returns, beside other functions, he will come as the High Priest to his chosen people Israel (Zechariah 12,10) |
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Aaron shall bring the goat whose lot falls to the LORD and sacrifice it for a sin offering. But the goat chosen by lot as the scapegoat shall be presented alive before the LORD to be used for making atonement by sending it into the desert as a scapegoat. (Leviticus 16,9-10) | After a Jewish tradition, the scapegoat did return from the desert at Yom Kippur, which followed Jesus’ crucifixion. | |
After a Jewish tradition,
the glory of the LORD was not present anymore in the Holy of Holies during
the last 40 years before the destruction of the temple through Titus: Since
Golgatha!
Since then, the crimson strip of wool tied to one of the scapegoat’s horns, did not turn white anymore! |
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Celebrate the Feast of Tabernacles for seven days after you have gathered the produce of your threshing floor and your winepress. (Deut 16,13) |
Feast of joy! |
Great joy and thankfulness. |
On each day, Psalm
113 - 118 are being recited: HALLEL
Readings on the first day: Exodus 12,31-51 / Numbers 29,12-16 / Zechariah 14 Zechariah writes about the last battle for Jerusalem, and that afterwards al nations will come to Jerusalem to celebrate the Feast of Tabernacles. |
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Say to the Israelites: On the fifteenth day of the seventh month the LORD's Feast of Tabernacles begins, and it lasts for seven days. (Leviticus 23,34) | The Jews live in a Sukkah (or tabernacle) to commemorate the time when Israel lived in tents during their 40 years in the desert. In these days, also God lived in a tent right between the people: the Tabernacle. | 7 days takes a Jewish wedding feast: Wedding feast of the lamb?! |
After a Jewish tradition, the Messiah will come on Succoth (others say on Passover). | Jesus was born around Succoth! | |
The 7. feast in the 7. month takes 7 days. | ||
Beginning with the fifteenth day of the seventh month, after you have gathered the crops of the land, celebrate the festival to the LORD for seven days; the first day is a day of rest, and the eighth day also is a day of rest.(Leviticus 23,39) | The eighth day:
Final feast - Simchat Torah (the Rejoicing of the Law)/the weekly Torah
readings are finished and start again with Genesis 1,1.
Water libation:
Readings on the eighth day:
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On the last and
greatest day of the Feast, Jesus stood and said in a loud voice, "If
anyone is thirsty, let him come to me and drink. Whoever believes in me,
as the Scripture has said, streams of living water will flow from within
him". (John 7,37-38)
Then the angel showed me the river of the water of life, as clear as crystal, flowing from the throne of God and of the Lamb down the middle of the great street of the city. On each side of the river stood the tree of life, bearing twelve crops of fruit, yielding its fruit every month. And the leaves of the tree are for the healing of the nations. ( Rev 22,1-2) see also Ezekiel 47,1-12 The number eight symbolises
a new beginning. The eighth day of the week is the day after Sabbath. Now
the work starts anew. On this day of the week, Jesus did rise from the
dead. With HIM, God did create something new:
The number of the name Jesus (Greek ΙΗΣΟΥΣ) is 888. After a (Jewish) tradition, the
Messiah shall come for the seventh millennium (according Jewish calendar),
and establish the „Sabbath", the Kingdom of peace, which will last for
thousand years. (Revelation 20). Afterwards, on the eighth day, there will
follow something new:
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Jewish books
Christian books